From: Naples, Past and Present (1901. pub. Methuen & Co., London)
by Norway, Arthur H. (Hamilton) (1859-1938).
[excerpt from the chapter "The Riviera di Chiaia, and some strange things which occurred there"]
(Photo courtesy of Larry Ray)
Alfonso of
Aragon was King of Naples when the French, led by
their King Charles the Eighth, were advancing through
Italy to the attack of Naples. The old title of the House
of Anjou which reigned in Naples for near two centuries,
was in the French judgment not extinct; and Charles,
called into Italy by Ludovic the Moor, Duke of Milan, and
one of the greatest scoundrels of all ages, was pressing
on through the peninsula faster and with more success than
either his friends wished or his enemies had feared. One
by one the obstacles which were to have detained him in
northern Italy crumbled at his approach. Florence was
betrayed by Piero di Medici; the Neapolitan armies in the
Romagna were driven back; the winter was mild, offering no
obstacle to campaigning; the Pope was overawed; and at
length Alfonso, seeing the enemy victorious everywhere,
and now almost at his gates, fell into a strange state of
nerves. The first warrior of his age broke down like a
panic-stricken girl. The strong, proud King fell a prey to
fear. He could not sleep, for the night was full of
haunting terrors, and out of the dark there came to visit
him the spectres of men whom he had slain by treachery,
each one seeming to rejoice at the vengeance of which
Heaven had made the French King the instrument.Yet Alfonso had large and well-trained armies at his command, and the passes of the kingdom were easily defended. The French were no nearer than at Rome; and anyone who has travelled between the Eternal City and Naples must see how easily even in our own days a hostile army could be held among the mountains. Had there been a resolute defence, many a month might yet have passed before a single Frenchman reached the Siren city. But Alfonso could give no orders; and his terrors were completed by a vision which appeared to one of his courtiers in a dream repeated on three successive nights. It was the spirit of the old King Ferdinand which appeared to the affrighted Jacopo, grave and dignified as when all trembled before him in his life, and commanded, first in gentle words and afterwards with terrifying threats, that he should go forthwith to King Alfonso, telling him that it was vain to hope to stem the French invasion; that fate had declared their house was to be troubled with infinite calamities, and at length to be stamped out in punishment for the many deeds of enormous cruelty which the two had committed, but above all for that one wrought, at the persuasion of Alfonso, in the Church of San Lionardo in the Chiaia when he was returning home from Pozzuoli.
The spirit gave no details of this crime. There was no need. The mere reference to it completed Alfonso's overthrow. Whatever the secret may have been, it scored the King's heart with recollections which he could not face when conjured up in this strange and awful manner. There was no longer any resource for him. His life was broken once for all, and hastily abdicating his kingdom in favour of his son Ferdinand, whose clean youth was unstained by any crimes, he carried his remorse and all his sinful memories to a monastery in Sicily, where he died, perhaps in peace.
No man who reads this tale can refrain from wondering where was this Church of San Lionardo [sic] on the Chiaia, and what it was that King Alfonso did there. The first question is easier than the last to answer (illustration, below), yet there are some materials for satisfying curiosity in regard to both.
It is useless to seek
for the Church of San Lionardo now. It was swept away when
the fine roadway was made which skirts the whole sea-front
from the Piazza di Vittoria to the Torretta. But in old
days it must have been a rarely picturesque addition to
the beauty of the bay. It stood upon a little island rock,
jutting out into the sea about the middle of the curve,
near the spot where the aquarium now stands. It was
connected with the land by a low causeway, not unlike that
by which the Castle of the Egg is now approached; and it
was a place of peculiar interest and sanctity, apart from
its conspicuous and beautiful position, because from the
days of its first foundation it had claimed a special
power of protection over those who were tormented by the
fear of shipwreck or captivity, both common cases in the
lives of the dwellers on a shore haunted by pirates and
often vexed by storms. The foundation was due to the piety
of a Castilian gentleman, Lionardo d'Oria, who, being in
peril of wreck so long ago as the year 1028, vowed a
church in honour of his patron saint upon the spot,
wherever it might be, at which he came safely to land. The
waves drove him ashore upon this beach, midway between
Virgil's Tomb and the enchanted Castle of the Egg; and
here his church stood for seven hundred years and more
upon its rocky islet a refuge and a shrine for all such as
went in peril by land or sea.Naturally enough, the thoughts of Neapolitans turned easily in days of trouble to the saint whose special care it was to extricate them. Many a fugitive slipped out of Naples in the dark and sped furtively along the sandy beach to the island church, whence, as he knew perfectly, he could embark on board a fishing-boat with far better hope of getting clear away than if he attempted to escape from Naples. Thus at all moments of disturbance in the city the chance was good that important persons were in hiding in the Church of San Lionardo waiting the favourable moment of escape. King Alfonso must have known this perfectly. One may even surmise that his journey to Pozzuoli was undertaken with the object of tempting out rebellious barons and their followers from the city, where they might be difficult to find, into this solitary spot, where he could scarcely miss them. If so, he doubtless gloated over the first sight of the island church as he came riding down from the Posilipo and out upon the beach towards it, knowing that the trap was closed and the game his own.
Alfonso was a man who never knew mercy. Who the fugitives were whom he found hidden in the church, or in what manner they met their death, is, so far as I know, recorded nowhere. But this we know, that it was no ordinary death, no mere strangling or beheading of rebellious subjects that the King sanctioned and perhaps watched in this lonely church which was built as a refuge for troubled men. Of such deeds there were so many scored up to the account of both kings that the spirit of the elder could hardly have reproached his son with any one of them. What was done in the Church of San Lionardo was something passing the common cruelty of even Spaniards in those ages, and it is perhaps a merciful thing that oblivion has descended on the details.
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