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"Through the eyes of..."

A description of Pompeii in 1818; 
from The Letters of Percy Bysshe Shelley (2)


I was astonished at the remains of this city; I had no conception of anything so perfect yet remaining. My idea of the mode of its destruction was this: First, an earthquake shattered it, and unroofed almost all its temples, and split its columns; then a rain of light small pumice-stones fell; then torrents of boiling water, mixed with ashes, filled up all its crevices. A wide, flat hill, from
which the city was excavated, is now covered by thick woods, and you see the tombs and the theatres, the temples and the houses, surrounded by the uninhabited wilderness.

We entered the town from the side towards the sea, and first saw two theatres; one more magnificent than the other, strewn with the ruins of the white marble which formed their seats and cornices, wrought with deep, bold sculpture. In the front, between the stage and the seats, is the circular space, occasionally occupied by the chorus. The stage is very narrow, but long, and divided from this space by a narrow enclosure parallel to it, I suppose for
the orchestra. On each side are the consuls’ boxes, and below in the theatre at Herculaneum, were found two equestrian statues of admirable workmanship, occupying the same place as the great bronze lamps did at Drury Lane. The smallest of the theatres is said to have been comic, though I should doubt. From both you see, as you sit on the seats, a prospect of the most
wonderful beauty.

You then pass through the ancient streets; they are very narrow, and the houses rather small, but all constructed on an admirable plan, especially for this climate. The rooms are built round a court, or sometimes two, according to the extent of the house. In the midst is a fountain, sometimes surrounded by a portico, supported on fluted columns of white stucco; the floor is paved with mosaic, sometimes wrought in imitation of vine leaves, sometimes in quaint figures, and more or less beautiful, according to the rank of the inhabitant. There were paintings on all, but most of them have been removed to decorate the royal museums. Little winged figures, and small ornaments of exquisite elegance, yet remain. There is an ideal life in the form of these paintings of an incomparable loveliness, though most are evidently the work of very inferior artists. It seems as if, from the atmosphere of mental beauty which surrounded them, every  human being caught a splendour not his own. In one house you see how the bed-rooms were managed: a small sofa was built up, where the cushions were placed; two pictures, one representing Diana and Endymion, the other Venus and Mars, decorate the chamber and a little niche, which contains the statue of a god. The floor is composed of a rich mosaic of the rarest marbles, agate, jasper, and porphyry; it looks to the marble fountain  and the snow-white columns, whose entablatures strew the floor of the portico they supported. The houses have only one storey, and the apartments, though not large, are very lofty. A great advantage results from this, wholly unknown in our cities. The public buildings, whose ruins are now forests, as it were, of fluted columns, and which then supported entablatures with sculptures, were seen on all sides over the roofs of the houses. 

This was the excellence of the ancients. Their private rises were comparatively moderate; the dwelling of one of the chief senators of Pompeii is elegant indeed, and adorned with most beautiful specimens of art, but small. But their public buildings are everywhere marked by the bold and grand designs of an unsparing magnificence. In the little town of Pompeii (it contained almost twenty thousand inhabitants), it is wonderful to see the number and the grandeur of their public buildings. Another advantage, too, is that in the present case, the glorious scenery around is not shut out, and that, unlike the inhabitants of the Cimmerian ravines of modern cities, the ancient Pompeians could contemplate the clouds and the lamps of heaven; could see the moon rise high behind Vesuvius, and the sun set in the sea, tremulous with an atmosphere of golden vapour, between Inarime and Misenum.

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We next saw the temples. Of the temple of Aesculapius little remains but an altar of black stone, adorned with a cornice imitating the scales of a serpent. His statue in terra-cotta, was found in the cell. The temple of Isis is more perfect. It is surrounded by a portico of fluted columns, and in the area around it are two altars, and many ceppi for statues; and a little chapel of white stucco, as hard as stone, of the most exquisite proportion; its panels are adorned with figures in bas-relief, slightly indicated, but of a workmanship the most delicate and perfect that can be conceived. They are Egyptian subjects, executed by a Greek artist, who has harmonized all the unnatural extravagances of the original conception into the Supernatural loveliness of his country’s genius. They scarcely touch the ground with their feet, and their wind-uplifted robes seem in the place of wings. The temple in the midst, raised on a high platform, and approached by steps, was decorated with exquisite paintings, some of which we saw in the museum at Portici. It is small, of the same materials as the chapel, with a pavement of mosaic, and fluted Ionic columns of white stucco, so white that it dazzles you to look at it.

Thence through other porticoes and labyrinths of walls and columns (for I cannot hope to detail everything to you), we came to the Forum. This is a large square, surrounded by lofty porticoes of fluted columns, some broken, some entire, their entablatures strewed under them. The temple of Jupiter, of Venus, and another temple, the Tribunal, and the Hall of Public Justice, with their forests of lofty columns, surround the Forum. Two pedestals or altars of an enormous size (for, whether they supported equestrian statues, or were the altars of the temple of Venus, before which they stand, the guide could not tell), occupy the lower end of the Forum. At the upper end, supported on an elevated platform, stands the temple of Jupiter. Under the colonnade of its portico we sat, and pulled out our oranges, and figs, and bread, and medlars (sorry fare, you will say), and rested to eat. 

Here was a magnificent spectacle. Above and between the multitudinous shafts of the sun-shining columns was seen the sea, reflecting the purple noon of heaven above it, and supporting, as it were, on its line the dark lofty mountains of Sorrento, of a blue inexpressibly deep, and tinged towards their summits with streaks of new-fallen snow. Between was one small green island. To the right was Capreae, Inarime, Prochyta, and Misenum. Behind was the single summit of Vesuvius, rolling forth volumes of thick white smoke, whose foam-like column was sometimes darted into the clear sky, and fell in little streaks along the wind. Between Vesuvius and the nearer mountains, as through a chasm, was seen the main line of the loftiest Appennines, to the east. The day was radiant and warm. Every now and then we heard the subterranean thunder of Vesuvius; its distant deep peals seemed to shake the very air and light of day, which interpenetrated our frames, with the sullen and tremendous sound. This scene was what the Greeks beheld (Pompeii, you know, was a Greek city). They lived in harmony with nature; and the interstices of their incomparable columns were portals, as it were, to admit the spirit of beauty which animates this glorious universe to visit those whom it inspired.

If such is Pompeii, what was Athens? What scene was exhibited from the Acropolis, the Parthenon, the temples of Hercules and Theseus, and the Winds? The islands and the Aegean sea, the mountains of Argolis, and the peaks of Pindus and Olympus, and the darkness of the Boeotian forest interspersed?

From the Forum we went to another public place; a rectangular portico, half enclosing the ruins of an enormous temple. It is built on the edge of the hill overlooking the sea. That black point is the temple. In the apex of the triangle stands an altar and a fountain, and before the altar once stood the statue of the builder of the portico. Returning hence, and following the consular road, we came to the eastern gate of the city. The walls are of enormous strength, and inclose a space of three miles. On each side of the road beyond the gates are built the tombs. How unlike ours! They seem not so much hiding-places for that which must decay, as voluptuous chambers for immortal spirits. They are of marble, radiantly white; and two, especially beautiful, are loaded with exquisite bas-reliefs. On the stucco-wall that incloses them are little emblematic figures, of a relief exceedingly low, of dead and dying animals, and little winged genii, and female forms bending in groups in some funereal office. The higher reliefs represent, one a nautical subject, and the other a Bacchanalian. Within the cell stand the cinerary urns, sometimes one, sometimes more. It is said that paintings were found within; which are now, as has been everything movable in Pompeii, removed, and scattered about in royal museums. These tombs were the most impressive things of all. The wild woods surround them on either side; and along the broad stones of the paved road which divides them, you hear the late leaves of autumn shiver and rustle in the stream of the inconstant wind, as it were, like the steps of ghosts. The radiance and magnificence of these dwellings of the dead, the white freshness of the scarcely finished marble, the impassioned or imaginative life of the figures which adorn them, contrast strangely with the simplicity of the houses of those who were living when Vesuvius overwhelmed them.

I have forgotten the amphitheatre, which is of great magnificence, though much inferior to the Coliseum. I now understand why the Greeks were such great poets; and, above all, I can account, it seems to me, for the harmony, the unity, the perfection, the uniform excellence, of all their works of art. They lived in a perpetual commerce with external nature, and nourished themselves upon the spirit of its forms. Their theatres were all open to the mountains and the sky. Their columns, the ideal types of a sacred forest, with its roof of interwoven tracery, admitted the light and wind; the odour and freshness of the country penetrated the cities. Their temples were most upaithric [open to the sky]; and the flying clouds, the stars, or the deep sky, were seen above...


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