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main index © Jeff Matthews entry August 2009
and Roman ruins, of course, abound in southern
Italy. Those of earlier Italic cultures—the ancient peoples of Italy—are
a bit harder to come by since they are overlaid with
so much later construction that it has not always
been clear what you are looking at. Even the
best-known such site near Naples—Pietrabbondante, a Samnite
ruin—was long thought to be Roman. Closer to
Naples, just north of the town of Acerra are the
ruins (such as they are) of what is confusingly
called the Oscan/Etruscan town of Suessula (also
known locally as Suessola).
The term “Oscan” comes from the name of the Osci, an early Italic tribe; the name refers to both the tribe as well as to a language group, also termed either Osco-Umbrian or Sabellic (cognate of Sabine). The speakers were close Indo-European relatives of those who spoke Latin; indeed, various dialects of Oscan were spoken by central-Italian tribes that were often at war with early Rome. The Etruscans were non-Indo-European immigrants to Italy and started to spread out in Northern and central Italy in the early part of the first millennium b.c. Thus—with all sorts of wiggle room—we can say that at some prehistoric time in Italy, say 700 b.c., Suessola existed as a pre-Roman settlement of Oscan speakers; the settlement was later incorporated into an Etruscan confederation (though not one of the famous 12 Etruscan cities). When the Etruscans faded, the indigenous warrior Samnites, who spoke an Oscan dialect, took over the town.
is mentioned in many sources since it was the site
of a famous battle between the Romans and the
Samnites in 343 BC. Suessula was on the road from
Capua to the straits of Messina (a road later to be
known as Via Popilia) and was also important,
somewhat later, for the Romans keeping an eye on
Hannibal’s movements in the area. Eventually, of
course, the Samnites and Carthaginians were defeated
and the town of Suessola was incorporated into the
rest of Roman Italy.
Suessula was not a particularly important Roman town before or after the age of empire, but it did have its moments. It crops up in documents, for example, as having received a body of military veterans as colonists under the dictator Sulla as part of the process of “centurionization”—awarding land grants to veterans. During the Lombard rule of Italy (the 600s and 700s) the town was the capital of a gastaldia (also castaldia), a Lombard administrative unit. It also had a Christian cathedral and bishop. The town was eventually abandoned after numerous Saracen raids in the 800s and outbreaks of malaria. It is not certain when this happened, but probably around the year 1000 although there is documentation of habitancy as late as 1028 where the reference is to the name of the surrounding woods, “Calabricito.”
Those woods, much later, became a hunting preserve for Bourbon royalty in the 1700s centered on a hunting lodge called casina Spinelli, now in ruins (photo, above). It is adjacent to an earlier medieval structure called the “Sessola tower” (obviously a variation of Suessula). That the lodge and preserve were actually on ancient ruins wasn’t clear at all until the late 1800s when Oscan tombs were excavated and vases and bronzes were found. The site is mentioned prominently by German archaeologist Friedrich von Duhn (La necropoli di Suessula, in Rom. Mitteil. II. 1887) and later by the Neapolitan archaeologist, Amedeo Maiuri (in Il Fuidoro, year III, issues 1-2, January-June 1956).
on the site continued, but the devastations of WWII
took their toll; the premises were occupied and used
by both German and then Allied forces. Vandalism,
theft and simply the need for firewood left the
lodge in ruins, which have as yet not been restored.
What was left of the significant Oscan artifacts was
donated by the Spinelli family to the Naples Archaeological museum
as the “Spinelli collection.”
see this entry on the nearby The
Atella Archaeological Museum.]