The Church of Santa Croce e Purgatorio al Mercato
For many centuries, Naples remained within the walls of the ancient city, referred to today as the “historic center” (more or less the area defined by this map). The first significant expansion came under the Angevin dynasty, rulers of Naples from 1266 until 1422. The Angevins came in after an extremely violent struggle with the descendants of Frederick II (who had died in 1250), the great Hohenstaufen Holy Roman emperor. The Angevins took the kingdom and moved the capital from Palermo to Naples, which was a wise move because they managed to lose all of Sicily almost immediately to the Aragonese in the wake of the Sicilian Vespers (1282). The Angevins then set about building the massive fortress at the port (still known as the Angevin Fortress, finished around 1300) and, generally, expanding the physical plant of the city. This included moving the city market place away from its location at San Lorenzo in the historic center out to the south-east corner of the city beyond the ancient walls. (The site would much later be included within newer walls built by the Spanish in the 1500s.)
That site is what is today called, simply, Piazza Mercato —Market Square. It is still bounded on the east by the very prominent church of the Carmine (the above photo was taken from the belfry of that church) and, at the time (the mid-1200s), was almost directly on the sea. It became a thriving market place with easy access to shipping and became the site of many historic episodes in the history of the city. The first of these was the execution by beheading of the young "Corradino" (technically, Conrad V of the Holy Roman Empire), the last Hohenstaufen pretender and the last potential threat to Angevin rule on the southern Italian mainland; that happened in 1268. Much later, it was also the site of the outbreak of Masaniello’s Revolt (1647). In short, Piazza Mercato was a bustling market place of a large medieval city—busy, loud, colorful and grimly violent at times, a place where you could buy fish and then maybe watch a hanging or two. It remained the commercial center of Naples for centuries and did not start to fade until the great urban renewal known as the Risanamento came along in the late 1800s and cut the square off from the rest of the city. It really faded in WWII since it was adjacent to the military port and near enough to the train station to sustain heavy damage from Allied air raids. In site of recent building in the area, Piazza Mercato is still a seedy place and not at all a tourist attraction.
(Later: I do note with pleasure that the recent presence of a sizeable Muslim community in the are has helped to clean up the square. There is a mosque near the east end of the square and the Muslim faithful use the square for outdoor Friday services. They keep it clean! More at this link.)
know if there is much hope for a total cleaning up
of the entire square, but if there is one church in
Naples that should be restored and reopened, either as a
place of worship or even a museum (given the intense
history of the area), it is the church of Santa Croce e Purgatorio
al Mercato (photo, right, and the building with
the yellow majolica-tile dome in the lower right-hand
quadrant of the top photo accompanying this article). It
has history and lore connected to it that stand out even
in a city strewn with remarkable reminders of the past.
The original church was called the
church of Santa Croce
and was much smaller and in the center(!) of the square. It was
erected in the mid-1300s on the spot where the execution
of Corradino had taken place in the previous century and
where a marble column had been placed to mark the event.
In 1656, the plague swept
through the city and the square was used as a mass grave
for 47,000 victims. In 1774, a second small adjacent
church was erected, also near the center—the church of Purgatorio al Mercato—on
the site of a cross that marked that mass burial site. A
fire in 1781 destroyed both churches and many other
ramshackle structures in the square, and a consolidated
church was then built, still in the center of the
square. That rebuilding plus the redesign of the entire
square was done by architect Francesco Sicuro
(1746-1826) whose other works in Naples include the
Palazzo Salerno (on the southern side of Piazza Plebiscito) and the Teatro Fondo (now
called Teatro Mercadante).
In 1875, the church was moved from the center of the
square to the location shown in the photo.
In spite of some recent attention given
to restoring the church, the results are less than
satisfactory. The church was already showing structural
problems before the 1980 earthquake, which caused its
closure. Recent visits to the premises reveal the
effects of decades of neglect and even vandalism. (It is
one thing for the indigent to seek shelter in a closed,
abandoned Christian church; that strikes me as a totally
Christian use of the premises. It is quite another thing
for idiots to spray-paint the interior and desecrate
tombs by ripping them open and scattering the remains.
That, too, has happened in the church.) In any event,
the premises still contain historic artifacts such as
the column that marked the execution spot of Corradino
and even the executioner's blood-stained chopping block.
(Or at least that's what locals used to tell you; kill-joy skeptics see a
grimey old key-stone left over from when the church was
moved to its current location. Me? I don't know.
I also have no opinion
on the lore that claims that a pool of clear, pure water
formed and persisted at the base of the Corradino column
in the center of the square or that it persists even today(!) at
the location of the column within the church.)
Significant art (including at least one work by Luca Giordano) within the
church was removed after the closure to other premises